5 Solas Quotes

Here, speculative theologian, the discussion is not about the will of good pleasure, of which it is written, 'Whatsoever the Lord pleased, that did he in heaven and in earth,' and that 'no one can resist his will.' That is plain, because we see that not all men come to the knowledge of the truth. Rather, the discussion is about the will of sign, by which God sets before all men the precepts of salvation and the doctrine of the Gospel. It is charged against those who refuse to come to the knowledge of the truth and refuse to be saved, of which it is written, 'How often would I have gathered thy children, and ye would not.'

Marginal note: “God wills all men to be saved by the will of sign, not by the will of good pleasure.”

When the Holy Ghost sealeth a man up, the thing he makes known, the thing he sealeth to him is this, that he is in Christ, that he hath been elected in Christ by God the Father from everlasting, that he is one in Christ; he was one with him from everlasting, he was one with him when he hung upon the cross, he is one with him now in heaven.

Communion with Christ is our participation with Him in the benefits flowing from His several offices. As in marriage there must be a union before there can be any communion (sharing together) of estates and conditions, so before we can obtain anything from Christ we must first be one with Him: all is in Christ for us.

That the saints are nearer unto Christ than angels are, as I told you before; he is so a head to men as he is not to them. Both their union and ours with God is by Christ; now, if we be more united to Christ than they are, then we are more nearly united to God too; more nearly united to Christ we are, for he is our brother, he hath our nature, he hath more of ours, he hath done more for us; we are sons by adoption in him, he is our husband. To which of all the angels was it said that Christ is their husband? Of which of all the angels is it said that Christ is their Saviour?

It is supernatural, being altogether beyond the powers of the creature to effectuate. It is wholly of the wisdom, grace, and power of God. All the unions we have in the natural world come infinitely short of this. The union of the body and soul in man puzzles and baffles the greatest philosophers, but the union of Christ and His Church is a far greater mystery: that persons so distant, so divided, should be made one, is a profundity which no finite intelligence can fully comprehend. We had known nothing whatever about it if God had not revealed it to us in His Word, and even now we discern it “through a glass darkly.”

Christ gives himself to the soul, with all his excellencies, righteousness, preciousness, graces, and eminencies, to be its Saviour, head, and husband, for ever to dwell with it in this holy relation. He looks upon the souls of his saints, likes them well, counts them fair and beautiful, because he has made them so.

True sanctification is the result of the soul's union with the holy Jesus, the first and immediate receptacle of the sanctifying Spirit; out of whose fullness, his members do, by virtue of their union with him, receive sanctifying influences. The other is the mere product of the man's own spirit, which, whatever it has, or seems to have, of the matter of true holiness—yet does not arise from the supernatural principles, nor to the high aims and ends thereof: for, as it comes from self, so it runs out into the dead sea of self again; and lies as wide of true holiness, as nature does of grace. They who have this species of holiness, are like common boatmen, who serve themselves with their own oars: whereas the ship bound for Immanuel's land, sails by the blowings of the divine Spirit.

It is a REAL union. Such is our weakness in our present state, so much are we sunk in sin, that in our mind, we are prone to suspect spiritual realities to be only a fiction. But nothing is more real than what is spiritual: as approaching nearest to the nature of him who is the fountain of all reality, namely, God himself. We do not see with our eyes the union between our own soul and body; neither can we represent it to ourselves truly, by imagination, as we do sensible things: yet the reality of it is not to be doubted. Faith is no fancy—but "the substance of things hoped for," Heb. 11:1. Neither is the union thereby made between Christ and believers imaginary—but most real: "For we are members of his body, of his flesh, and of his bones," Eph. 5:30.