Christ gives himself to the soul, with all his excellencies, righteousness, preciousness, graces, and eminencies, to be its Saviour, head, and husband, for ever to dwell with it in this holy relation. He looks upon the souls of his saints, likes them well, counts them fair and beautiful, because he has made them so.

Christ hath never enough of the soul. He would have them more and more open to him. Our hearts are for Christ, who hath the heaven of heavens, and the soul of a believing Christian for himself to dwell in. He contents not himself to be in heaven alone, but he will have our hearts.

We are knit to him both by consanguinity and by affinity. The nearest affinity is marriage, and the nearest consanguinity is sister. So that there are all bonds to knit us to Christ. Whatsoever is strong in any bond, he knits us to him by it. Is there any love in an husband, a brother, a mother, a friend, in an head to the members? in anything in the world? Is there any love scattered in any relation, gather it all into one, and all that love, and a thousand times more than that, is in Christ in a more eminent manner.

It is an INDISSOLUBLE union. Once in Christ, ever in him. Having taken up his habitation in the heart, he never leaves. None can untie this happy knot.

It is a REAL union. Such is our weakness in our present state, so much are we sunk in sin, that in our mind, we are prone to suspect spiritual realities to be only a fiction. But nothing is more real than what is spiritual: as approaching nearest to the nature of him who is the fountain of all reality, namely, God himself. We do not see with our eyes the union between our own soul and body; neither can we represent it to ourselves truly, by imagination, as we do sensible things: yet the reality of it is not to be doubted. Faith is no fancy—but "the substance of things hoped for," Heb. 11:1. Neither is the union thereby made between Christ and believers imaginary—but most real: "For we are members of his body, of his flesh, and of his bones," Eph. 5:30.