Now what greater comfort is there than this, that there is one presides in the world who is so wise he cannot be mistaken, so faithful he cannot deceive, so pitiful he cannot neglect his people, and so powerful that he can make stones even to be turned into bread if he please!

It is the discipline of wisdom. He who administers it is the "God only wise." What deep wisdom then must there be in all His dealings! He knows exactly what we need and how to supply it. He knows what evils are to be found in us, and how these may be best removed. His training is no random work. It is carried on with exquisite skill. The time and the way and the instrument are all according to the perfect wisdom of God. The fittest time is chosen, just the very moment when discipline is called for, and when it would be most profitable. The surest, most direct, and at the same time gentlest method is devised. The instrument which will be surest yet safest, most effectual yet least painful, is brought into operation. For all is wisdom in the discipline of God.

We, indeed, look at things by pieces, we look at one detail and do not consider the relation that one thing has to another, but God looks at all things at once, and sees the relation that one thing has to another. When a child looks at a clock, it looks first at one wheel, and then at another wheel: he does not look at them all together or the dependence that one has upon another; but the workman has his eyes on them all together and sees the dependence of all, one upon another: so it is in God's providence. Now notice how this works to contentment: when a certain passage of providence befalls me, that is one wheel, and it may be that if this wheel were stopped, a thousand other things might come to be stopped by this. In a clock, stop but one wheel and you stop every wheel, because they are dependant upon one another. So when God has ordered a thing for the present to be thus and thus, how do you know how many things depend upon this thing? God may have some work to do twenty years hence that depends on this passage of providence that falls out this day or this week.

And what a comfort it is to believe this doctrine. If we are poor, or sick, or bereaved, or defamed, how delightful it is to know that it is the Lord, and not man; the Lord and not Satan; a friend and not an enemy; a most tender father and not a capricious master—who thus ordains. David was wise when he said, "Let me fall into the hand of the Lord, and not into the hand of man." Luther said, "Smite, Lord, for you love me." Every child of God may say as much.

Furthermore, all who are disposed to betake themselves to God, under the crook in their lot may take comfort in this, let them know that there is no crook in their lot but they may be made straight; for God made it, surely then He can mend it. He himself can make straight what He has made crooked, though none other can.